From 1973 to 1990, Harold L. Humes lived out his final years as a magnetic fixture of Cambridge. Wherever Doc went, people followed. Whenever Doc talked, people listened. He was full of charm and new ideas, with every cop and every student drawn to keep an eye on what he did next.
The painful contradictions of American history seem to be contained within this bust. What Hancock’s motivations or personal convictions were cannot be known, and perhaps remain the greatest mystery of this story. But it is clear that his role in sculpting both the bust and the monument at Stone Mountain raise a host of vital questions about what it means to commemorate, and how the ways in which we memorialize reflect the values of our society.
The history of the Old Mole, the leftist magazine run by Harvard students from 1968 to 1970, is largely composed of hearsay and conflicting stories. Created as a means to criticize the government and social establishments in the unrest of the Vietnam War era, the Old Mole gave Harvard students an outlet with minimal censorship.
Greener’s rosy recollection of Harvard reflects a series of contradictions that characterized his life, both during and after college. Greener was a light-skinned Black man straddling racial divides in a segregated world. He received life-changing opportunities at a university where he struggled with loneliness and lacked faculty support. And despite his tremendous contributions in activism and public service, he remains relatively unknown to historians today.